【方朝暉】忠與愛一包養網站國小議

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Zheng and Love Country Notice

Author: Fang Chaoxi

Source: Author Authorized by Confucian Network Published

Time: Confucius was the 17th month of Bingshen in the 2567th year of the year of Bingshen

                       Jesus January 14, 2017

 

First, although “Loyalty” has a connection with the Immortalism, it also has a dominanceCaringThe must be different. Although the Confucian “Loyalty“发发发发”, the two cannot be as complete as equals. The word “Loyalty” is from the heart, from the heart, and from the heart, and should be more knowledgeable about the feelings that come from the heart, and should be understood as private morality rather than private morality. That is, “loyalty” is based on a person’s deep inner true feelings; if you withdraw this true feelings and understand it as infinite loyalty to a certain internal object of object – including countries, ethnic groups, hometowns, schools, units, leaders, etc. -, the consequences can be anti-humanitarian and even inhumane. It is like the loyalty of the people of Japan during the Second War, the loyalty of the Germans to the Three Empires during the Nazi period, and the loyalty of the Chinese to the leaders during the Cultural Revolution. From this perspective, it is good to love nationalism, but not to speak the true feelings in one’s heart (i.e. loyalty), but becoming a target without any condition can also become a military, a central gentry, and even a fascist gentry.

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Confucianism advocates “loyalty” as a real and internal feeling, and there are two in-depth meanings: one is to be loyal to one’s confidant, and the other is to be loyal to one’s own worship (or perhaps at the lowest limit, to one’s own principles or confidence in being a human being). Loyalty for a country (or a particular internal object) is second; or perhaps, love is the result of confidant and worship rather than a condition, and love is a natural extension of the two foundations mentioned above. The kingdom went to the lake and was loyal to the lake. The one who was loyal to the family was his confidant; the one who was loyal to Yanwu, Wang Fuzhi and others did not surrender to the Qing Dynasty when they died, but they were loyal to their own worship (reverence for the Chinese and Xia civilization). Confucius advocated the way of loyalty and forgiveness, not to ask people to be loyal to Lu, nor to the Eastern Zhou Dynasty, but to be loyal to their confidants or worship. The Cheng-Zhu scholar explained it well: If you do not apologize, be loyal, and be faithful.

 

Secondly, there is a to keep a monthly priceone thinks that the so-called moral education is to invent some good values ​​and to regulate the reinfusion of all resources. By speaking every day and every year, you can change other people’s thinking “target-based” in a “target-based manner”. But in fact, this teaching method almost always ends with failure. This is because moral education has its own rules, people’s brains cannot be reformed at will, and people’s confidants will not be washed away by casualties.

 

Just as scientific research needs to be completed by professional scientists, moral education must be completed by professional moralists (moral experts). When some parts of the door can support but cannot replace scientists in research, the same is true for the same reason, but local parts of the door can support but cannot replace moralists in conducting moral education. From a certain meaning, moral education is the most difficult thing in all human affairs. It must be designed, planned and implemented by moral experts based on their own knowledge, and cannot be pursued through administrative skills. This is because moral education is the interaction between people, and people always have no difficulty in doubting each other or not believing each other. In this case, it is sometimes difficult to change other people’s spirits. Since the taught people are always observing the behavior of the teachers themselves and seeing whether they can distinguish their words and deeds, they need to be successful in moral education for a single time.We can only benefit from the influence and infection of the personality of the 大官网发发站发站发站发站发站发站站站站. From this perspective, the moral education in Chinese history is importantly completed by unofficial organizations such as Confucianism, Taoism, and common religions and family system. It is not an occasional one. From tomorrow’s perspective, moral education should still hope for the rejuvenation of civil organizations or institutions such as school, clan, and religion. This is one of the laws of moral education.

 

Of course, this is not to say that the bureau is completely useless in the process of moral education. As a political entity, the country certainly bears the certain moral education ability. However, the moral education guide carried out by the bureau in the name of the country should be important to demonstrate the people through actions and influence the people with personality, rather than immersing moral education and asking the people for love. The bureau strictly said that there was no need to ask the country to love the people, just as parents did not need to ask their children to love the family; what the bureau should do is to set an example by example by setting an example. When the bureau directly manipulates moral education, it has already placed itself in the moralist’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s character’s

 

According to Confucianism, the important task of the bureau in moral education is to influence the people in a diffusion, that is, what Confucius said, “The virtues of a man are corrected and the virtues of a gentleman are cursed and the virtues of a gentleman are cursed as “In the Preface of Mao’s Poems, “The upper one uses the wind to transform the lower ones, and the lower ones are stabbed as “, and Mencius said, “Those who are very good at this time have not known to do it.” A society with moral character is achieved through the cultivation of several generations. As the saying goes, “A bad person can be killed for a hundred years.” However, when the people’s sense of justice is crushed and the people’s confidants are despised, the social distortion will grow, and various behaviors of cheating and slander


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